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ETHIOPIA: Jewish groups clash with police

April 1, 2011   ·   9 Comments

Photo by: Marc Israel Sellem/The Jerusalem Post

ADDIS ABABA — About 80 people injured, 80 arrested in demonstrations outside Israeli Embassy in Addis Ababa as group demands right to immigrate to Israel.

The complicated issue of Ethiopian Jewish heritage and eligibility for aliya came to the fore again on Wednesday morning, as thousands of demonstrators clashed with police outside the Israeli Embassy in Addis Ababa, local media there reported.

jewish ethio2011s 300x180 ETHIOPIA: Jewish groups clash with police

Photo by: Marc Israel Sellem/The Jerusalem Post

“I can confirm that about 80 people were injured in the demonstrations, four were taken to the hospital and all but one person, who is in serious condition, have been sent home,” Asher Seyum, the Jewish Agency representative in Ethiopia, told The Jerusalem Post.

He said that according to his sources, the demonstrators – who claim Jewish ancestry and have demanded for years the right to immigrate to Israel – held their protest without the relevant permission. When local police attempted to disperse the crowd, the situation turned violent.

An additional 80 people were arrested, reports from the Africa Review and the Associated Press said.

While the majority of reports from the scene described the demonstrators as “Ethiopian Jews” and said they were “demanding that the Israeli government consider their applications to travel to their homeland to rejoin their families,” Seyum and other Ethiopian Jewish sources denied that this community is actually Jewish.

“They live illegally in a former Jewish Agency compound near the Israeli Embassy, and they claim that they have Jewish roots,” explained Seyum.

“Most of them have been checked for eligibility by the State of Israel and most of them have been turned down for aliya, but they refuse to give up.”

In an interview in the Africa Review, one young demonstrator described how police “tore up an Israeli flag and desecrated our synagogue.”

Even though this specific group does not fit the criteria to make aliya under guidelines originally laid out by the Israeli government in 2003 and approved again last November, it still chooses to follow Jewish tradition and religious practices. Many of the men wear kippot and the group prays daily in a makeshift synagogue.

According to Ethiopian Knesset Member Shlomo Molla, a vocal advocate for continuing eligibility checks for a group of Ethiopians that claims Jewish ancestry (referred to as Falash Mura), the Israeli government, along with the Jewish Agency, closed its compound in Addis Ababa six years ago after completing background checks of some 10,000 Falash Mura.

“Roughly 2,000 people did not meet the criteria and were turned down for aliya,” he explained, adding that among the community in Gondar a further 3,000 were also not approved to immigrate to Israel.

Both Molla and Seyum said they believed that those are the people who often protest outside the Israeli Embassy for the right to move to Israel.

“The problem is that if you widen the criteria, then there will be no end to the aliya from Ethiopia,” said Seyum. “I have worked out that from one person who is accepted for aliya you could trace another 60 people who might be able to argue that they have the right to come, too.”

The issue of Ethiopian Jewish aliya has become particularly controversial in recent years, with the government backtracking regularly on its position regarding the Falash Mura.

There have also been fierce debates among the Ethiopian community in Israel over who should be allowed to move to the Jewish state, and who should not.

Four years ago, the government announced plans to wind up its aliya operation in Ethiopia – and by the start of 2008 the Interior Ministry had recalled its Gondar-based staff.

However, subsequent protests from local community members, representatives of North American Jewry and several key Israeli legislators insisted that up to 9,000 Falash Mura still needed to be assessed for immigration according to a 2003 resolution.

The resolution is based on a national census, the Efrati List – compiled by then-Interior Ministry director- general David Efrati in 1999.

To be eligible, aliya applicants must appear on this list, have relatives to sponsor them living in Israel and be able to trace their maternal lineage back seven years to Jewish roots.

In September, 2009, the Interior Ministry announced that its representatives would be returning to Ethiopia to continue eligibility checks, but less than a year later the matter came under doubt again when the Treasury claimed the process was too costly.

Further pressure from the pro-Falash Mura lobby soon reversed this decision, and last November the cabinet finally gave approval for eligibility checks to be carried out on 8,700 people with a view to ending the organized aliya for good.

At the core of the debate over this complicated African immigration story is the government’s willingness to recognize the 1999 Efrati list, which originally included three volumes: Falash Mura living in Addis Ababa, those in Gondar and others from outlying villages.

Interior Ministry officials at the time decided to focus only on those from the two cities, ignoring the list from the villages.

However, as people left the cities, more Falash Mura arrived from the villages, and those are the people who today are waiting in Gondar to immigrate to Israel.

“It is important to wrap up this issue as fast as possible,” MK Molla said Wednesday.

“The longer we wait, the larger these groups claiming Jewish heritage will grow, and then this story will never end.”

Agency spokesman Haviv Rettig Gur told the Post that even though organized aliya from Ethiopia will soon be over, “Any Jew and any aliyaeligible person can make aliya, including from Ethiopia. What is changing is that the special aliya track that goes beyond the regular aliya absorption package is ending,” he said, adding: “If Jews remain in Ethiopia, they’ll still be able to make aliya. Those deemed ineligible for either track are not eligible for aliya.”

By Ruth Eglash

Gil Shefler contributed to this report.

Source: The Jerusalem Post | 1 April 2011

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Readers Comments (9)

  1. mohamed says:

    Well it's upto the Israeli State what to do about this Ethiopian Jewish groups but why are they
    leaving Ethiopia in the first place if they are not being segregated and/or discriminated against!.
    Ethiopia is a friendly Country of Israel so what difference does it make and what's the big fuss
    all about?
    Cheers.

     Reply
  2. boqoljireh says:

    Do the Yibiris [Yibro] in Somaliland have tried this Aliya? and If they did what was the Israel#s response? Does anyone know this? I remember I had a good friend on once [1968] while strolling in Hargeisa street told me that we are jewish descendants. I was very much astonished to heard that claim, but he was very much determined of what he was saying. We both working for the Somali Police at the time.

     Reply
    • Mohamed A. says:

      You are right…Yibir mean Hebrew and عبري in Arabic…they are actually jewish descendants…

       Reply
  3. Xasan says:

    Horta nimanyahow. Bal iiga warama sababta ay yibruhu lacagta uga qaadi jireen dadka. Khaas ahaan ahaan marka uu wiil dhasho. Waxaan xasuustaa inay Hargeysa horta lacag ka urursan jireen markay inamadu dhashaan.

     Reply
  4. Dahir says:

    I am sure if the Yibir people get together and ask for repatriation to Israel they might as well get accepted if they have light skin and practice the religion of the Jews people but if they dark skinned and any of thier parents were muslims then they have to forget it. Infact the Yibir people in Somaliland and in the South collected money from parents who had new born and if they didn't get anything they usually cursed the new born i don't know if it worked or not.

     Reply
  5. Adan says:

    Yibir is a somali clan, they are not jewish and do not have any connection with the current Zionist Entity.
    Stop spreading lies.

     Reply
  6. hassan says:

    I believe that the Somaliland Yibir are Jewish, the name itself is very close to Hebrew. In arabic Yibir means Hebrew. But the Yibir should not think of emigrating to Israel, because there is no need as Somaliland is a tolerant society and safeguard the rights of all, jewish or not.

     Reply
    • hassan says:

      Futhermore the Somaliland Yibir are quite happy in Somaliland and might find themselves in the midst of a war between Arab and Jews or worst the racial tensions between white and black Jews, so it is better for them to remain in Somaliland and contribute to their country, once recognized Somaliland will become prosperous.

       Reply
  7. runta says:

    War nacasnimada aydun ku hadlaysaan joojiya. Yibir waa dad muslim oo Somali ah ee maxaa Israel gaynaya ?

     Reply