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Doyen of Somali Studies, Prof Ioan Lewis’s review of Prof Iqbal Jhazbhay’s book on Somaliland

November 24, 2010   ·   8 Comments

Somaliland: an African struggle for nationhood and international recognition

Book Review: International Affairs 86: 6, 2010, page 1451

Somaliland: an African struggle for nationhood and international recognition. By Johannesburg: Acumen. 2009. 243pp. R185.00. isbn 978 1 92021 620 7

Ali Mazrui in his foreword rightly characterizes this compact book as a significant contribution to understanding Somaliland and the predicament of the Somali people more generally. Although the international community still fails to recognize it officially, the Somaliland Republic (the former British Somaliland) has existed de facto as a lively small state since it split off from Somalia in 1991. Iqbal Jhazbhay, a South African political scientist, examines the Somalilanders’ quest for recognition, presenting their case with clarity and sympathy, analysing the factors which have so far militated against the achievement of this aim. The book’s particular strengths reflect the author’s academic background in International Relations, work with the ANC, and the South African Institute of International Affairs. These provide a fresh approach to the problem and one which highlights Africanist and African Union interpretations of the issues it raises. On these, in terms both of theory and practice, Jhazbhay speaks with authority.

The book opens with a brief and somewhat selective historical sketch of the formation of the Somaliland state, very appropriately stressing the bottom-up decentralized agreements which have brought its constituent clans together. The resulting bicameral government (elected party representatives and clan elders) is closely based on the uncentralized traditional political system which is highly democratic, at least in terms of male representation and decision-making. The next section deals with reconstruction, although, as the author aptly remarks, ‘there is no neat cut-off point between reconciliation and reconstruction’.

iqbal 2010 209x300 Doyen of Somali Studies, Prof Ioan Lewiss review of Prof Iqbal Jhazbhays book on Somaliland

Somaliland: an African struggle for nationhood and international recognition

In the formative history of what is today the Somaliland Republic, these two activities can be viewed as ‘mutually reinforcing imperatives’. In the construction of the new Somaliland state, as Jhazbhay emphasizes, the clan elders throughout the land have played a crucial role, and are now a similarly significant force in contemporary government, jointly with elected politicians. The highly significant part played by the country’s over a million expatriate nationals, especially through the remittances they send home (worth an estimated US$500 million annually), is fully acknowledged.

Islam naturally receives due attention in the picture Jhazbhay paints, which claims, somewhat misleadingly, that Somali xenophobia does not extend to fellow Muslims. It does, and there is certainly a growing opposition to the militarily dominant al-Shabaab fundamentalists who are currently trying to establish Saudi theological control throughout the whole Somali region and, in the process, are violating the graves of local Sufi saints, to the consternation of many Somalis. ‘Meanwhile, a second generation of Islamism emerges from a class of politically conscious and entrepreneurially aggressive wadaads (religious functionaries) in Somaliland who compete for leadership within the country’s democratic system’. The future impact of this remains to be seen.

Finally, in a valuable assessment of the recognition issue, the author justly points out that Somalia ‘no longer exists … despite the fiction dreamt up by African, Arab, and international diplomacy to serve their vested political interests’. Those who seek a realistic solution to the Horn of Africa’s threateningly active Islamist fundamentalism must grasp this, and accurately evaluate Somaliland’s potential contribution to moderation and stability in the region.

Ioan M. Lewis, London School of Economics and Political Science, UK

http://onlinelibrary.wiley.com/doi/10.1111/inta.2010.86.issue-6/issuetoc

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Readers Comments (8)

  1. aw-gass says:

    If professor Iqbal is supporting the recognition of Somaliland , why professor Samater, a
    "self-hating" Somali is against the essence of Somaliland. People died for it. I do not think he has!
    My heart-felt gratitude goes to to Professor Jhazhay.
    Aw-Gass

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  2. Boqoljireh says:

    It's a question that Mr. Samater has to answer without camouflaging or disguising himself with unrealistic somaliweyn, he always hide behind it. This is what all Somalilanders are waiting to heard from him in person. The Professor [as he claims] could not even attend his mother's funeral, because of the hate he inflicted himself towards his motherland.

    This will not only hurt him, but his offsprings after him, and the people of Somaliland will not forget what he did to his homeland.

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  3. Hassan says:

    What exactly is it he has done? Aside from stating his opinion?

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  4. Elmi says:

    no one can compare these two professors, prof samaters knowlege and experience is been blinded by hate, I met prof iqbal in los angels , he is very inteligent man and well respected among african acadamic circle. His opinion counts very much, somaliland is lucky to a friend like that.

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  5. hassan says:

    prof samatar was born in gabilley

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  6. Aw_Gass says:

    Boqoljireh: When Professor Samater was recently being interviewed by Hadhwanaag, he clearly sounded distraught. He denounced both Somali and Somaliland. He also expressed his admiration for Al-Shabab.
    Anyway, at the end of the interview, the interviewer played this song by Hassan Adan Samater that is called "Ineel Doqoni …. I felt this song speaks perfectly to Professor Samater's dilemma in Somalia, Somaliland, and America!! The self-hating American is becoming homeless; only Al-Shabab embraces him and he praises them. But, I am confident if he submits a letter of apology and request for forgiveness to the Somaliland President, he will be accepted again -we Somalilanders are good and forgiving people -see who is among us!

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  7. mohamed says:

    The Author's characterisations of events is highly applaudable. Many thanks to the Author.
    Cheers.

     Reply
  8. middlepath says:

    The Reviewer said: ''that Somali xenophobia does not extend to fellow Muslims. It does, and there is certainly a growing opposition to the militarily dominant al-Shabaab fundamentalists''. Well Al-Shabab are an extremist group who came about due to the American-lead Ethiopian invasion. Otherwise they did not have much of a presence!!. Why did he ignore that??? Jhazbay is right to say that Somalilanders donot have xenophobia to their Muslim brothers but Al-Shabab is the ONLY exception. I think they are only reacting to the violence they have seen in Somalia their whole lives. May Allah guide them from their extremism to Islam.

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